Rise of sociology as an intellectual tradition. Classical tradition in sociology of the XIX century

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important factor in preventing social disruption. He believed, however, that in advanced societies a new form of order would arise on the basis of organic solidarity. It would comprise the interdependence of economic ties arising out of differentiation and specialization within modern economy, a new network of occupational associations such as guilds that would link people to the state, and the emergence of collectively created moral restraints on egoism within these associations.

Anyway, the main idea of his work may be expressed in the following statements: · division of labour leads to cohesion; · division of labour gradually replaces religion as the basis of social cohesion. This process of change gives rise to social difficulties that result in anomie, or feeling of aimlessness or despair. In Suicide (1897), which represents the most influential sociological contribution to this issue, E.

Durkheim explained how even apparently individual decisions to commit a suicide could be understood as being affected by different forms of social solidarity in different social settings. In identifying types of suicide he used the suicide statistics of different societies and different groups within them. Karl Marx (1818-1883) is generally viewed as political scientist, economist and sociologist although he was not of high opinion about the sociology of A.

Comte that expressed interests and consciousness of the bourgeoisie. Marxist sociology is materialistic interpretation of history (which F. Engels adapted as dialectical materialism) which was certainly influenced by G.

Hegel's claim that reality (and history) should be viewed dialectically, through a clash of opposing forces. K. Marx asserted that “philosophers have only interpreted the world in various ways; the point however is to change it”, and he clearly dedicated himself to trying to change the world.


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